By Vexen Crabtree 2008 Oct 07 | Read / Write Comments
Originally published 2000 May 11.
Contents:
Vexen Crabtree
In Pakistan the law is used to prevent any criticism of Muhammed, including literary and historical criticism1. In Egypt Mitwalli Ibrahim Mitwalli Saleh was arrested in 2003 and charged (2 months later) with "contempt of the Islamic religion" for questioning, in an unpublished work, Muslim beliefs such as the murder of apostates and the ban on Muslim women marrying non-Muslim men2.
The point of blaspheming is not to insult, but to show people how absurd some of the superstitious or religious dogma is. The better you can show up and discredit the doctrines, the better. Blasphemy is required to weed out people who would restrict our speech, not for fear of us insulting people, but for us questioning concepts. The point is not to be evil, but to make people realize how absurd the concept of blasphemy is.
Opposing blasphemy laws is in the interest of the global community, of tolerance and of the advancement of critical thought and compassion.
The Satanic religion is inherently blasphemous in the eyes of most other religions. It is an anti religion that is against the limits to expression and thought, and therefore is a pro-blasphemy religion. Its patron saint is Satan, which is (suitably) a symbol of the enemy of God, as well as a symbol of death. Its tenets are an atheism, materialism and world-embracing attitude that flies in the face of spiritual religious sentiments. The art of blasphemy is not as simple as it may first seem. Saying "Jews have big noses" in order to ridicule Judaism is not blasphemy, it is racism. Personal attacks and racists target individuals, whereas blasphemy targets ideas.
Whereas Anton LaVey articulated the blasphemous nature of his new religion when he codified Satanism, it was not without precedent. The historical strains of thought that led up to the rise of Satanism had seen intentional blasphemy become a viable option for the irreligious. Aleister Crowley (1875-1947) indulged in "deliberate and sustained blasphemy" according to the careful historian Prof. R. Hutton3.
In his chapter on The Black Mass in The Satanic Bible, Anton LaVey expands on the idea of blasphemy in Satanism, showing it to be more than simply parroting Christian ideas.
For Satanists (and secular Humanists, when they think about it) attributing Human suffering to "sin" and rejection of god is insulting. Disabled people do not like to be told that they are suffering for the sins of Adam and Eve, their parents or themselves. It is not right, and damnit, it is downright blasphemous to tell a Satanist that his life belongs to Christ, that God loves him (a dangerous delusion), that we are inherently evil or sinful (we don't need the guilt) and so on. These things are seen to be by Satanists and many other freethinkers such as our fellow atheists & Humanists to be dehumanizing and guilt ridden sources of destitution.
God is blasphemy in our eyes, blasphemy to Human nature, so when a theist says "you are blaspheming" to a Satanist, he is also blaspheming against his target.
Most countries have blasphemy laws. In historically Christian countries, they largely protect only Christianity, even if they remain unused and considered non-democratic and obsolete. On the other hand, Muslim countries' laws protect Islam in a much stricter way. Pakistan and Saudi Arabia are examples of countries with very strict blasphemy laws.
Countries which fell to particular religions have tended to adopt Blasphemy laws protecting that religion against criticism and ridicule. This is because the clerics and powerful within the religion, which historically were the most educated, knew that their most potent enemies were the truth and popular opinion. The religions that do not need their ideas protecting from critics (i.e., religions that are truer) have left no legacy of blasphemy laws in places where they had power. Such religions are few.
Religions will naturally want to extend their censoring of criticism as far and wide as they can. In a globalized world, it is no good preventing only locals from publishing websites that question dogma. Take the publication of Salman Rushdie's Satanic Verses. Published and wrote in England, the book was primarily a Western fiction. Yet, Muslims in Islamic countries declared a fatwa (legal statement) against Rushdie, putting a price for his murder. We can note that Muslims feel that blasphemy is blasphemy no matter where or who you are.
A short video (with a score by Siousxie and the Banshees) which depicted a nun's fantasies over Jesus Christ was banned due to its blasphemy, simply because it wasn't the type of idea that Christian religionists like to think about.
“Unused for decades, the UKs blasphemy laws had come to the fore since 1979 before being abolished in 2008. Blasphemy laws were invoked when closed-minded religious bigots wanted to stifle the free speech of others, such as in R. v Lemon 1979 when a poem about Jesus was published in a gay magazine. In Pakistan they are used to, for example, block any scholarly discussion of any aspect of Muhammad's life. The publications in question are not personal insults or hateful literature; they are not professional or political, they are largely expressive, emotional or scholarly. That blasphemy laws are used in such a way - to protect concepts from being questioned - is not only wrong and closed-minded, but undemocratic.The final straw was that the UK's blasphemy laws only protected Christians - not Muslims or Jews - and historically only the Church of England. It was deeply prejudiced, intolerable and confusing that we still had such laws. Thankfully the European Courts, British legal community, Lobby groups and British politicians have spoken out against the blasphemy laws. Good riddance, the world is now a fairer place.”
Crabtree, Vexen
"Blasphemy Laws in the UK" (2005). Accessed 2008 Oct 06.
Hutton, Ronald
"The Triumph of the Moon: A History of Modern Pagan Witchcraft" (1999). Published by Oxford University Press, Oxford, UK. Paperback edition 2001.
LaVey, Anton (1930-1997)
"The Satanic Bible" (1969). Published by Avon Books Inc, New York, USA. Anton LaVey founded the Church of Satan in 1966.
Watt, Montgomery
"Islamic Fundamentalism and Modernity" (1989). Published by Routledge.
p9: "Against the charge that Muhammad had copied from previous scriptures Muslims developed the doctrine of Muhammad's illiteracy, which implied his complete inability to read the scriptures. The doctrine was based on the application to Muhammad in the Koran of the adjective ummì. which was alleged to mean 'illiterate'. The word occurs a number of times in the Koran in both singular and plural, and appears to have been taken from the Jews and to mean 'Non-Jewish' or 'Gentile' or 'unscriptured'.".
p32: "in 1986 [In Pakistan] a law was passed prescribing severe penalties for those wrote or spoke disrespectfully about the prophet Muhammad. This law appears to have been used to prevent the application of modern historical criticism to any aspect of his career."